ISAVASYOPANISHAD - 12

-

29/10/2018
Mantras 9 to 11.

Into dense darkness they enter, who worship avidya, into greater darkness, as it were, they enter, who worship vidya. The results achieved through the worship of vidya and avidya are different from each other.

One who knows vidya and avidya together crosses over death through avidya and becomes immortal through vidya. Avidya is lack of knowledge of the Self, giving rise to desire and action. It is ignorance which extends through various degrees in the world of manifestation.

Absence of Self-knowledge always expresses itself as a desire or a wish for something external, whether seen or unseen. The experiences of those who believe in the reality of these phenomenal worlds are always negative and objective.


They try their best to develop relationships and contacts with the objects of these worlds, thinking that they can acquire perfect happiness thereby. All contacts end in sorrow, all actions give rise to perishable fruits.

Nothing that is the result of the struggle of the ego is long-lasting. 

Therefore, people who worship and love the world and its contents enter into dense darkness, viz., death after death. Their experiences are painful because of the lack of the light of knowledge.

But, there is one advantage in this state of ignorance, viz., the absence of egoism. There is opportunity for these ignorant ones to rise to higher states, if only they get proper guidance. They have no egoism because their intellect is not developed. They follow merely the instincts of nature.

To be continued ..


Comments

Post a Comment

Popular posts from this blog

Isavasya Upanishad for Beginners : 1.2 Swami Krishnananda

-
Image
 =======================================================================  ======================================================================== 28/08/2019 Isavasya Upanishad for Beginners : 1.2 Mantram-1 Post - 2. -------------------------------------------------------------------------------------------------------------------------- Another view is, that Isvara pervades the world like salt in water. The salt is not visible as salt in salt-water; yet they both are different and separate factors. However, if Isvara is but in the world, then He is limited by time and space. But, His nature is unbroken Existence-Consciousness-Bliss­-Absolute, whereas the world is impermanent, transient and perishable. Isvara is creation, Isvara is the cause of creation—these are the two different viewpoints which different Upanishads explain. He is like salt in water, is the view of Visishtavaita philosophy. Isvara is not separate from the universe—this is Advaita philosophy....
Read more

Isavasya Upanishad for Beginners : 7. Swami Gurubhaktananda (Chinmaya Mission).

-
Image
========================================================== ------------------------------------------------------------------------------------- Saturday, May 23, 2020. ISAVASYA UPANISHAD -  “The All-Pervading Reality” Wave 2: Mantra-s 4-8 (5 No.), MEDITATIONS on the Self  Mantram  7: Freedom From Delusion & Sorrow. --------------------------------------------------------------------------- Mantram 7: Freedom From Delusion & Sorrow "Yasmin sarvaani bhootaani, aatmaa eva abhoot vi-jaanatah; tatra kah mohah kah shokah, ekatvam anu-pashyatah." ---------------------------------------------------------------- Mantram Translation : 1 Yasmin sarvaani bhootaani,        = When all beings and forms 2 aatmaa eva abhoot vi-jaanatah;  =  have become one in his own Self – knowing thus, 3 tatra kah mohah kah shokah,      =  how can he feel delusion and grief thereafter, 4 ekatvam anu-pashyatah.    ...
Read more

Isavasya Upanishad for Beginners : 8. Swami Gurubhaktananda (Chinmaya Mission).

-
Image
====================================================================== --------------------------------------------------------------------------------------------------- Tuesday, June 02, 2020. ISAVASYA UPANISHAD -  “The All-Pervading Reality” Wave 2: Mantra-s 4-8 (5 No.), MEDITATIONS on the Self Mantram 8: How the Lord Governs. ----------------------------------------------------------------------------------------- Mantram 8: How the Lord Governs. Sah paryagaat shukram akaayam avranam  asnaaviragm shuddham apaapa-viddham;   kavih maneeshee paribhooh, swayambhooh yaathaa-tathyatah arthaan vyadadhaat shaashwateebhyah samaabhyah. ------------------------------------------------------------------------------------------------ Mantram Translation : 1Sah paryagaat shukram akaayam avranam  =  He (the Atman) is all-pervading, bright, bodiless and immaculate (scatheless); 2 asnaaviragm shuddham apaapa-viddham; =  He is without muscles, pure, and non pierced by ev...
Read more