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Essays on the Upanishads: 1.2 - Swami Krishnananda

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========================================================================================================== Saturday 08, Aug 2026, 08:55. Books Upanishads Essays on the Upanishads:  1.2 -  Swami Krishnananda. Mantram - 2. =========================================================================================== Mantram- 2. The first mantra refers to jnana-nishtha, and is meant for those who have the ability to abandon all desires and establish themselves in knowledge alone. But on others who are not yet ready for such a state the performance of action in conformity with the natural inclination of the individual is enjoined: “By doing action alone here one should wish to live a hundred years. Thus it is in your case; there is no other way than this. Action dose not cling to man.” One can wish to live as an individual only by performing actions. As long as there is the strong feeling that on is a human being alone, the laws pertaining to the human being have to be observed. One ...

Lessons on the Upanishads: 1.Swami Krishnananda

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================================================================================================== Thursday 06, Aug 2026, 06:50. Lessons on the Upanishads: 1.Swami Krishnananda Chapter 1: Introduction to the Upanishads: ============================================================================================= When we look at the world, we have what may be called a first view of things, and dissatisfaction with the first view of things is supposed to be the mother of all philosophical thinking. If we are satisfied with things, there is nothing more for us to search for in this world. Any kind of search, quest, enterprise, or desire to seek implies that we are not satisfied with the existing condition of things. And, we are quite aware that nobody in this world can be said to be totally satisfied with the prevailing conditions of things—neither in one's own self, nor in one's family, nor in the society outside, nor in anything, for the matter of that. There is always a tendenc...

Essays on the Upanishads: 1.1 - Swami Krishnananda

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  =============================================================================================== Sunday 02, Aug 2026, 18:45 Books Upanishads Essays on the Upanishads:  1.1 -  Swami Krishnananda 1. ISAVASYOPANISHAD-1. ================================================================================================== 1.Santi Mantram: That is full; this is full. From the full the full proceeds. Taking the full from the full, the full alone remains. That Absolute is full. This created being is also full. Brahman is infinitude and is therefore full. That which proceeds from the full or the infinite must be either real or unreal. If it is real, it must also be full, because a part cannot be ever-enduring, and that which is not always enduring is not real. If it is unreal, nothing proceeds at all. This means to say that either infinity is the product of infinity or nothing proceeds from infinity. Infinity cannot proceed from infinity, because, thereby, there would be two infinit...

Commentary on the Isavasya Upanishad : 22.( End of Upanishad) - Swami Krishnananda.

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========================================================================= Tuesday, January 31, 2023. 07:00.  Part-3. Post -22. ========================================================================= What is the relationship between God and the world? The teaching of this mantra is that we have to blend the concept of God and the world. Here in this context, the Purusha Sukta of the Veda is a great admonition to us that the Supreme Being became the cosmos. He envelopes the whole Cosmos, and is immanent in every little particle of sand. Every atom in creation is indwelt by God. That is the immanent aspect of God. If that is the case, and that is the only thing that we know – we know nothing more about God except that He is indwelling, that He is enveloping the cosmos – then it would mean that He has exhausted Himself in this world. He does not exist anymore as an independent reality. Just as milk has become curd, God has become the world. If God has become the world as milk has bec...

Commentary on the Isavasya Upanishad : 21. Swami Krishnananda.

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========================================================================= Sunday, January 15, 2023. 07:30.  Part-3. Post -21. ========================================================================= What is reality? Whatever we accept as reality is reality for us, whether or not it is the Ultimate Reality. The acceptance of the reality of this body and the world is a temporal concession given to the working of prarabdha karma. This vehement action of prarabdha on this body and the world cannot be avoided as long as it is working in the direction of its own self-exhaustion. Fire will burn as long as there is fuel. When the fuel is not there, the fire subsides. This fire of longing for this body and the world will subside only when the fuel of prarabdha subsides. As long as the prarabdha karma continues, the body will not die even if we starve it. It will live somehow or the other. And when the prarabdha is exhausted, we will certainly die, even if we are eating the best food. We do...

Commentary on the Isavasya Upanishad : 20. Swami Krishnananda.

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 ========================================================================= ========================================================================= Saturday, December 31, 2022. 07:30.  Part-3. Post -20. ========================================================================= What is the solution? The solution is also mentioned in the Upanishad. We have to work with knowledge, and not simply work without knowledge. We should not only have knowledge, minus work. Both should be known together as a blend. Here, in these mantras of the Isavasya Upanishad, we seem to have a seed of the gospel of the Bhagavadgita, where Sri Krishna hammers into the mind of the student Arjuna that karma should be based on buddhi, or sankhya. Yoga is an expression of sankhya. Yoga is action, sankhya is knowledge. Arjuna knew what action was, but he did not know what knowledge was. He was considering the pros and cons of activity. The gains and losses, the loves and the hatreds involved in action, wer...