ISAVASYOPANISHAD - 3.

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05/05/2018

ISAVASYOPANISHAD - 3.

The first mantram refers to jnana-nishtha, and is meant for those who have the ability to abandon all desires and establish themselves in knowledge alone.

But on others who are not yet ready for such a state the performance of action in conformity with the natural inclination of the individual is enjoined : “By doing action alone here one should wish to live a hundred years. Thus it is in your case; there is no other way than this. Action dose not cling to man.”

One can wish to live as an individual only by performing actions. As long as there is the strong feeling that on is a human being alone, the laws pertaining to the human being have to be observed. One cannot live in one plane and observe the rules of another plane.

The notion of one’s being an individual is inseparably connected with the ideas of and the necessity for desire and action. The very fact of individuality denotes that individuality is not complete and one can never rest with peace in an incomplete condition.

There is an involuntary urge from within to strive to become perfect. The individual, however, thinks that perfection consists in the acquisition of what is not already possessed. Moreover, the feeling of the need for certain external acquisitions is based on a special want felt within, though this want may change its nature from time to time.

Every want manifests itself as an action and goads the body to move towards what is wanted. Even breathing and thinking are the implications of the necessity to exist as an individual ever striving in nature.

There seems to be no other way of living as an individual than by the performance of action. If one refuses to perform action one shall be forced to perform action by the law of individual life.

Instead of yielding to involuntary urges for action it is advisable to perform action consciously with good determinations, without a desire for selfish enjoyments, and with a knowledge of the law of action and reaction.

To be continued ...

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