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Commentary on the Isavasya Upanishad : 22.( End of Upanishad) - Swami Krishnananda.

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========================================================================= Tuesday, January 31, 2023. 07:00.  Part-3. Post -22. ========================================================================= What is the relationship between God and the world? The teaching of this mantra is that we have to blend the concept of God and the world. Here in this context, the Purusha Sukta of the Veda is a great admonition to us that the Supreme Being became the cosmos. He envelopes the whole Cosmos, and is immanent in every little particle of sand. Every atom in creation is indwelt by God. That is the immanent aspect of God. If that is the case, and that is the only thing that we know – we know nothing more about God except that He is indwelling, that He is enveloping the cosmos – then it would mean that He has exhausted Himself in this world. He does not exist anymore as an independent reality. Just as milk has become curd, God has become the world. If God has become the world as milk has become

Commentary on the Isavasya Upanishad : 21. Swami Krishnananda.

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========================================================================= Sunday, January 15, 2023. 07:30.  Part-3. Post -21. ========================================================================= What is reality? Whatever we accept as reality is reality for us, whether or not it is the Ultimate Reality. The acceptance of the reality of this body and the world is a temporal concession given to the working of prarabdha karma. This vehement action of prarabdha on this body and the world cannot be avoided as long as it is working in the direction of its own self-exhaustion. Fire will burn as long as there is fuel. When the fuel is not there, the fire subsides. This fire of longing for this body and the world will subside only when the fuel of prarabdha subsides. As long as the prarabdha karma continues, the body will not die even if we starve it. It will live somehow or the other. And when the prarabdha is exhausted, we will certainly die, even if we are eating the best food. We do not