Isavasya Upanishad : ( 26/12/2012. )

 ==================================================================== =============================================================== Saturday, December 31, 2021. 7:00. PM. Commentary on the Isavasya Upanishad : Part-1. Discourse-5. ================================================================ The joy of living is not a sensory happiness. Suppose we are sick for some days and suddenly we regain health; don't we feel a satisfaction? The regaining of health is felt as a kind of jubilation, “Oh, I am happy today. My disease has gone.” A new life has entered into us when we are healthy. That new life is joy. That joy has not come from contact with sense objects. The joy of healthy existence is not a sensory joy. It is super-sensory in the sense that it arises from the totality that we are, the organism that we are, and not the contact that we have. Mostly we think that we can be happy only if we come in contact with things. Where is the contact in being alive? Minus all contacts, a

 =================================================================== =================================================================== Tuesday, December 21, 2021. 7:00. PM. Commentary on the Isavasya Upanishad : Part-1. Discourse-4. =================================================================== Unnecessary things cannot exist in this world. Their importance can be recognised and visualised only when we have the insight to probe into the circumstances of their existence, and the part that they play in a larger society of life – wider than the human, and even the organic as it is conceived – in a cosmical setup. The wind that blows, the rays of the sun that impinge upon the earth, the cool balming radiance of the moon in full-moon night, the scintillating movement of water in a flowing river, the waves of the sea, are not inconsequent occurrences. They are tremendously responsible performances taking place, as is the case with the performances in our own body. This system, which i

 ======================================================================= ====================================================================== Saturday, December 11, 2021. 9:00. PM. Commentary on the Isavasya Upanishad : Part-1. Discourse-3. ===================================================================== In this analogy, human society becomes an organism of a larger type, wider than the physical body which requires to be maintained by this cooperative participation of individuals for their own equanimous welfare. The participation is not complete merely with a social participation. It is not true, finally, that we live only because other people help us and our friends are charitable to us. It may be that in a social organisation, in a setup of human society, there is a mutual give-and-take policy of people, and they appear to be contributing to mutual survival and existence in a satisfactory manner. But this is only a surface view of things. Irrespective of the fact that social

 ======================================================================================================== ========================================================================= Wednesday, December 01, 2021. 8:00. PM. Commentary on the Isavasya Upanishad : Part-1. Discourse -2. 1================================================================================ The meaning of life, in this light, appears to be a participation that is called upon everyone in relation to that organisation to which each one belongs. Extending the analogy of the physical body to larger organisations, we will feel that we live only when we participate in a larger-than-ourselves. When we do not participate in a system to which we necessarily belong, we do not really live. We just hang on. There is a difference between hanging on and actually living. A paralysed part of the body may hang on, but it is not living. It is not a part of the body. It exists. We can see it hanging lifelessly, as it were, to no purpo